Listen, understand and respond

Reading Scripture with the Church

A daily reading habit connects the words heard in worship to the life lived between services. Read attentively, understand the passage in its setting, and allow the Gospel to lead into prayer and action.

6 minute read

Saint Mark the Evangelist seated with his Gospel book, in the 1657 icon by Emmanuel Tzanes. Source / credit · Emmanuel Tzanes, 1657; Benaki Museum / Google Art Project; Wikimedia Commons
On this page
  1. The Scriptures and the living Word
  2. What daily readings mean
  3. A simple way to read
  4. Study within the life of the Church
  5. Remembering the Old Testament
  6. From reading to life
  7. Finding the readings
  8. Which service are the readings for?
  9. Five questions for attentive reading
  10. Grow familiar with a Gospel

The Scriptures and the living Word

The Bible is the Church’s central written witness to God’s revelation. Its books include law, history, prophecy, poetry, wisdom, letters and Gospel. Each form calls for attentive reading: the language of a psalm, the story of a parable and the argument of an apostolic letter each help convey its meaning.

Orthodox Christians read the Scriptures in the light of Jesus Christ, the living Word of God. The Old and New Testaments belong within one history of God’s saving work. Reading each passage within that story helps us recognise its place in the revelation of Christ.

What daily readings mean

The Church appoints passages for its services through a lectionary, a cycle of readings linked to the liturgical year. At the Divine Liturgy, the apostolic reading precedes the Gospel. The apostolic selection may come from Acts as well as from a New Testament letter.

The lectionary follows the Church’s seasons and commemorations. Feasts have their own selections, and Great Lent has a particular pattern. A day’s reading list can therefore draw on several books and services.

A simple way to read

Choose a short passage and begin with prayer for understanding. Read slowly enough to notice who is speaking, what is happening and what comes before and after the selection. Read it again before rushing to an interpretation.

Notice a word, action or question that calls for closer attention. Ask what the passage reveals about God and what response it invites. Finish by turning that response into prayer. Give the passage time to shape your attention and actions.

Study within the life of the Church

The Church's worship, the Fathers' commentaries and study within the parish help open the meaning of Scripture. Bring questions to a priest or study group and return to difficult passages with their guidance.

Metropolitan Kallistos’s guide to reading the Bible describes an approach that listens obediently, reads with the Church, seeks Christ and receives the text personally. Read with attention to language, history and context, seeking communion with God through His word.

Remembering the Old Testament

Old Testament readings have an important place in the services, particularly around major feasts and during Great Lent. They help the Church hear the Gospel within the wider history of creation, Israel, promise and fulfilment.

The Old Testament has a rich place in the Church's worship and teaching. Alongside the daily Epistle and Gospel, personal reading can explore its law, poetry, prophecy, wisdom and history with the guidance of the Church.

From reading to life

Carry one concrete response into the day: an act of reconciliation, a refusal to join in slander, a kindness to someone easily overlooked, or renewed patience in a responsibility. The aim is to allow hearing to become obedience.

Parishioners and clergy gathered around shared cooking pots at Saint Barnabas in Uenda
Parishioners and clergy gathered around shared cooking pots at Saint Barnabas in Uenda. Source / credit · Missionary Shelter of Saint Dionysios of Olympus; supplied source collectionFaith in the life of the parish →

When a passage is difficult, write down a question, return to the reading and listen for its explanation in worship. Through this patient attention, Scripture becomes a lifelong school of faith.

Which service are the readings for?

A calendar may list several passages for a date. The service and occasion explain how they belong together. At the Divine Liturgy, the Epistle reading is normally drawn from Acts or the apostolic letters and is followed by the Gospel. Particular feasts can also have appointed Old Testament readings at Vespers.

The annual sequence brings the congregation repeatedly through the Scriptures in the setting of worship. A reader at home can follow the appointed passages and also read a Gospel or another biblical book in sequence. Keeping the chapter open helps you see the setting of a passage selected for a particular service.

Five questions for attentive reading

Use these questions slowly. Some passages call for study and discussion, while others give a clear occasion for thanksgiving, repentance or an act of care. Write down a question that needs further help and bring it to the priest or an appropriate study group.

  1. What is happening in the passage, and who is speaking?
  2. What comes immediately before and after it?
  3. What does it reveal about Christ, God’s work and the human response?
  4. What word, action or difficulty deserves further attention?
  5. How can the reading lead into prayer and faithful action today?
Emmanuel Tzanes, 1657; Benaki Museum / Google Art Project; Wikimedia Commons · Source

Grow familiar with a Gospel

Choose a Gospel to read from its beginning, alongside the passages appointed in the Church’s calendar. Saint Mark offers a direct route into the proclamation of the Kingdom, the calling of the disciples and the journey towards the Cross and Resurrection. The Saint Mark guide suggests passages to revisit as you read.

Return to a passage after hearing it proclaimed in church or explained in a homily. Familiarity grows through this repeated encounter. Over time, the readings, the hymns of a feast and the teaching of the Fathers begin to illuminate one another, giving study a place within the worship and life of the Church.

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